Have you ever wondered why we call someone who is very devoted to God "Religious"? I'm not specifically talking about Nuns or Monks, but also ordinary people who live a virtuous life, who you might see and think "That person is very Religious."
When we think of Religion we normally think of a church, or a denomination of religion. One might say "What Religion are you?"
But why don't we say something like "What religion do you belong to?" or "That person has a religion that they are very devoted to." (which would still be valid sayings, and basically mean the same thing as above, but they aren't as common.)
Let's say a person works on a farm and is very motivated in their job, We wouldn't say "That person is very Farmous." or if they worked at a diner we wouldn't say "That person is very dinerous" or it wouldn't make sense!
The reason is because Religion is a virtue, just like Charity or Patience. It's not just a name that we put on ourselves and go to a church with that same name.
The word "Religion" comes from the Latin word "Religare" which means "to bind." So, when a person is a very Religious person, they have bound themselves to God, either in the sense that they have taken vow of Poverty, Chastity and Obedience, or in the broader sense (which I am mostly getting at here) when a person subjects themselves to God and gives Him the Homage and Worship that is due to Him. That's what Religion as a virtue is,
"A quality of mind and heart which inclines us to pay to God the worship due to Him."
-"Catholic Mortality" by Fr. John Laux
According to the above quoted book (which I am deriving most of this information from, you should read it.)
There are three "elements" to the virtue of Religion.
The first is the "Object" which is God. Secondary objects are the Virgin Mary and the Saints, but we do not Worship them. We Honor them because of their nearness to and relationship to God. They are not God, but they are very close to Him in Heaven, so we can ask them to Pray for us to God just like we would ask any other person to pray for us. That's a whole different article though LOL anyway. . .
The second is "Motive". Our motive is our indebtedness to God, Our love for Him and our dependence on Him.
The third is "Act". The Act of Religion is Worship.
You can probably break any virtue into three elements like this. For instance, Love could be broken into "Object- God or one of His creatures because of Him. Motive- God's Love for us, desire to please Him, indebtedness to Him. Act- Prayer, service etc."
So what does "Worship" really mean? If, by religion we are bound to Worship God, how do we do so?
"That is, the manner in which we acknowledge our indebtedness to God, our dependence on Him, and our Love for Him"-
"Catholic Morality" by Fr. John Laux
So how do we do that? Well, think about it. There are two kinds of worship. Internal and external.
Internal worship. Internal worship is this acknowledgement inside of us, which we owe to God because we are bound to Him through Religion, and we are His creations, his servants.
Some examples of internal Worship would be meditation and mental prayer.
External Worship is this acknowledgment outside of us, through word or deed. We owe this kind of Worship to God because He not only created our minds and souls (in which the expression of this acknowledgement would be internal) but He also created our bodies, which we should use for His glory because our bodies are temples of the Holy Spirit. Some examples of external Worship would be vocal prayer and good works offered to God.
So then there are two categories within these. There is Direct Worship, and there is Indirect Worship.
Where our Worship is categorized depends on the Object. Our "Object" or worship is always God. Worshiping God directly is Direct Worship. Honoring His Mother and Saints ("Secondary Objects") is Indirect Worship of
God. Once again I want to stress the fact that the "Object" of Worship is always GOD. Catholics do not worship Mary or the Saints. We Honor them because in a way, God did. God "Honored"Mary by choosing her to be the Mother of His Son, can you say that this was not an Honor? God "Honored" the Saints by giving us Miracles through them. In order for a Saint to be canonized, Three miracles have to be worked in their name I believe (I think they have to be after their death too, but I'm not sure about that so look it up.) We know that God is the one who preforms these miracles, but in this case, He did them because they asked Him to. He knows that this is required for canonization. So why would he preform Miracles in the Saint's names unless He wanted us to acknowledge them and honor them. Honor is different from worship. Anyway, I've gotten on a whole different topic now.
For instance, If we take 15 minutes to meditate on the Passion of Jesus, we are preforming a Direct internal act of religion. If we put up a statue of Mary in our front yard, we are preforming an external indirect act of religion. If we go to Church on Sunday like we should, We are preforming a Direct external at of Religion. If we say a prayer to St. Joseph honoring him for listening to God and doing his will, and asking him to prey for us to God so that we an do the same, we are preforming an indirect internal act of Religion.
Speaking of St. Joseph, today is his Feast day! Happy feast of St. Joseph!